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Showing posts with label healing. Show all posts
Showing posts with label healing. Show all posts

Saturday, January 25, 2014

Sanctity of Human Life & Post-Abortive People

Closing Remarks

 When I speak of “hiding” I mean that I was hiding from God, and everyone else.  This wasn’t necessarily the Church’s fault.  It was mine for believing the lie that, even after repenting and turning my life over to Christ, I wasn’t worthy of the love and forgiveness of Jesus.  I believed, as many post-abortive people do, that I had to work to earn my place in God’s family, and if anyone found out, they would cast me out for the sinner that I was.  Because what I had done was so much worse than what anyone else had.  So I hid; a captive to fear.  But we know that true love casts out fear, and that there is no condemnation for those who are in Jesus Christ.  So we need to be taught this in our churches and bible studies, reminded of what this looks like in our small groups, and shown how to live this out by mature men and women of the faith.

This is an area where the Church falls short; church isn’t a safe place to share your struggles most of the time.  It’s easier and less messy to slap on a smile and spout “everything’s good,” when in reality so many of us are broken and hurting on the inside.  But that is because of human pride.  We want to be accepted and “good enough,” in when fact not a one of us is.  We each are equally not good enough, save our redemption through Jesus Christ.  Thus, as a grace-filled and faithful people, we need to be the safe place, for the only genuine and lasting solution to broken and sinful humanity is the Gospel of Jesus Christ.  While the truth of the gospel is salvific for those who respond, it is the process of discipling people – helping fellow believers grow in their relationship with God, working out our sanctification among a healthy and mature group – that enacts change in the life of the believer.  We are to be building one another up in the faith, teaching the younger among us how to walk righteously and live godly lives, to encourage and support and helping one another when we fail.  We are to be a people of grace, in theory and practice.     
   
There are churches that excel in this practice.  Indeed, had it not been for one very brave women’s ministry leader and an extremely supportive and God-honoring church leadership team, I might be burdened with the guilt and shame from my abortion still.  Though they didn’t understand the nuances of the prison post-abortive people find themselves in, even after salvation, this church knew that Jesus came to heal the broken-hearted, and that included the post-abortive population (which they admit they had no idea was as big as it really is).  And they did this because they believe the gospel – that the heart of God is to see His people redeemed and set free from the effects their sins have upon their lives. 

And I know now, after hiding for 9 years in the backs of churches and staying silent at bible studies and small groups, that transparency and vulnerability breed further transparency and vulnerability.  It takes those who have truly found freedom in Christ to say, “This is my story of the grace of God in my life,” so that others may know the power of the gospel and the truth of a changed life.  Truly, had it not been for the testimony of a post-abortive women some 14 years ago, I might not be among God’s people today.  For the enemy is overcome by the blood of the lamb and word of our testimony, to the glory of the Lord.  This is what a grace-filled community looks like – realizing that no one is “good enough,” that we are all equally “bad” except for the grace of Jesus, and that our stories are for His glory.  That is how we attract new followers: living out changed lives, filled with God’s grace, among a world in such desperate need.   



If you are someone who has experienced and abortion in you past, please know that you are LOVED.  And you are not alone.  Please know that you can reach out -- there are so many genuine and loving people who want to help you through your pain.  The links below are to ministries that I am personally acquainted with and trust.  Or you can contact me.  I am willing to answer any questions, offer what help I can, and pray with you -- confidentially.  Because you, dearest one, are loved by the Maker of the Stars.  

Click the following link to see a video presentation of why abortion recovery is so important, for women, for men, for couples, and for church leaders.  Abortion Recovery

Surrendering the Secret (Nationally for women and couples)
Rachel's Vineyard (Nationally for women and men, Catholic)
ARIN (Nationally for women, men, and couples)
Me: Jen Baros, jen@jenbaros.com |or| @jenKbaros on twitter

To see where we've been in this mini-series on "Sanctity of Human Life Sunday & Post-Abortive People," go to questions 1 & 2 or questions 3 & 4 or questions 5 & 6.  Thank you for joining us.  


Friday, January 24, 2014

Sanctity of Human Life Sunday & Post-Abortive People

Part Three

5.) What do you want fellow congregants to know about post-abortive people in the pews with them?

I’d return to the statistics given on Wednesday for pastors.  1 in 6 people – in the pews, in your bible studies, in your small groups, in your youth groups, in your leadership -- have experienced an abortion in their past.  It’s likely that they’re hiding this, from you and from themselves.  And if you have your “suspicions” about who’s had one, let me assure you that you’re probably dead wrong.  It’s the folks you’d never guess.

As I mentioned yesterday, it’s how I’m identified in numerous circles.  Jen, the post-abortive speaker.  Jen, the post-abortive leader.  Jen, the post-abortive seminary student.  Jen, the post-abortive.  While the Officer and I have given our testimonies countless times and facilitated recovery groups and participated in numerous discussions in varied venues, there are still days when all I want to do is walk into a room of faithful people and just be Jen. 

Thus, when addressing the topic of abortion, keep in mind Colossians 1:21-22, 1 Corinthians 6:9-12, and Ephesians 2:1-3.  Remember that you were once “an enemy of God,” just like me and those who haven’t entered recovery yet.  So don’t bludgeon people with scripture; offer truth and grace, be loving and kind.  And if someone has shared the secret of their past abortion with you, let them decide on the when and where they share their story.  Every once in a while, just let them be themselves, instead of the token post-abortive person trotted out for an example of God’s goodness and grace.  And if someone shares their secret with you, for goodness sake, be loving and supportive and safe.  And do everything you can to help them find healing and recovery.  For the sake of Jesus.   

6.) What now?

I’ve discussed before what Christians can do about abortion, see “What Do We Do About Abortion?”, paying particular attention to numbers 5 and 6 for practical advice.  Mostly, we have to be truthful.  And we have to be loving.  We have to serve and support and befriend those who come to our churches with crisis pregnancies.  We have to make the church a safer place than Planned Parenthood to come with a crisis pregnancy.  We have to put our money and our hands where our mouths are: we have to champion adoption, single parents, and Crisis Pregnancy Centers.  We have to legislate with our feet: don’t give your vote to any candidate that supports abortion.  And we have to look for ways to be Jesus to those considering abortion, and to those who have already made that choice.  We have to be ministers of reconciliation, for the sake of Jesus Christ.        

If you are someone who has experienced and abortion in you past, please know that you are LOVED.  And you are not alone.  Please know that you can reach out -- there are so many genuine and loving people who want to help you through your pain.  The links below are to ministries that I am personally acquainted with and trust.  Or you can contact me.  I am willing to answer any questions, offer what help I can, and pray with you -- confidentially.  Because you, dearest one, are loved by the Maker of the Stars.  

Click the following link to see a video presentation of why abortion recovery is so important, for women, for men, for couples, and for church leaders.  Abortion Recovery

Surrendering the Secret (Nationally for women and couples)
Rachel's Vineyard (Nationally for women and men, Catholic)
ARIN (Nationally for women, men, and couples)
Me: Jen Baros, jen@jenbaros.com |or| @jenKbaros on twitter

To see where we've been in this mini-series on "Sanctity of Human Life Sunday & Post-Abortive People," go to questions 1 & 2 or questions 3 & 4 or closing remarks.  Thank you for joining us.  





Thursday, January 23, 2014

Sanctity of Human Life Sunday & Post-Abortive People

Part Two

3.)  What is the benefit of seeking “recovery” from a past abortion if you have accepted the forgiveness of Christ for your sins?

What I described yesterday, in answer to question 2, was how I felt after I’d accepted Christ’s forgiveness for my sins.  I was going to church and bible studies and small groups and volunteering and raising babies and doing my darnedest to be the good Christian girl.  I knew my sins where forgiven, in fact it was the abortion that led me to seek out the grace of Christ; I just didn’t know that I needed to recover from my abortion. 

The Officer and I call folks like us, the forgiven but not yet healed post-abortives, the walking wounded.  We’re the people who are serving our butts off because we’re so thankful that Jesus would go to the cross for our sin; but we’re doing it all with a sucking chest wound.  Mostly, we think we’re fine, that this is as good as life as a Christ-follower gets for people like us.    

It took a lot of prayer – of the God, there’s got to be more of You for me variety – and a lot of scripture reading (Please, please, please don’t beat post-abortive folks up with Ps. 139!  It’s true and it’s marvelous in its description of God’s loving care; but please remember that it’s NOT meant to condemn those who chose abortion.  God loves the post-abortive just as much as He loves the aborted!).  And one very brave and supportive church leadership team to offer an abortion recovery study before I could see that I actually needed to go back and heal from this devastation experience.   

For me, I had to first admit that I needed help, that I wasn’t over this event that took place nine years in my past.  And then I had to delve back into my past and sift through years of coping mechanisms and hiding strategies to find the original wound itself.  I had to face truth – that I’d lost a daughter – and work through the grief that followed.  I had to trade all my self-loathing and condemnation and anger and misery and loneliness and shame for the grace and forgiveness of Jesus Christ.  And I had to accept His love of me, as well as His divine ability to make me a new creation, completely redeemed and worthy through Him to be called a daughter of the King of King, co-heir with Christ.

Thus, while forgiveness is the necessary first step, abortion recovery is a process.  It is one that changes you from the inside out, as you allow Jesus into the darkest corners of your heart to deal with all your painful memories and destructive coping patterns.  It’s a way to becoming more sanctified in Christ.  And it’s the only way to heal the brokenness inside of you.          


4.) What does it mean to be “healed” from abortion?[1]

Like any recovery, it’s a fluid and organic process that’s different for everyone.  There are helpful steps that facilitate this progression; but like all recovery, everyone moves through these at his or her own pace, circling back around to ones that come up again from time to time.  It takes the support of loved ones and the only true source of grace and healing: Jesus Christ.    

                Abortion is my scarlet letter.  But like Hester Prim, how I wear it has changed.
    
Before recovery I wore it shackled to my heart so that no one could see.  When I found healing and freedom through Jesus, I embroidered gold around it and wore it on my chest so that any and all who have this wound in their past could find this healing and freedom as well.  It’s not something I brag or flash about.  But it is something that God can use in me to be a minister of reconciliation for others.      

            I will never not be post-abortive

It’s a part of the story of God’s grace in my life.  And God uses it to His glory all the time, in ways big and small.  But God the Father, His Son Jesus, nor the Holy Spirit have ever identified me as: Jen, post-abortive, now redeemed and healed.  God has always called me Jen, His beloved.  

And I think that’s what “healing” looks like: being able to use what Christ has saved you from to bring the healing of Jesus to others, so that God is honored and glorified in your life.  And knowing who you are in Christ.  


Join us tomorrow for questions 5 & 6, or on Saturday for closing remarks in the mini-series "Sanctity of Human Life Sunday & Post-Abortive People."  Or look back at questions 1 & 2.  
   
If you have experienced an abortion in your past, please know that you can reach out -- there are so many genuine and loving people who want to help you through your pain.  The links below are to ministries that I am personally acquainted with and trust.  Or you can contact me.  I am willing to answer any questions, offer what help I can, and pray with you -- confidentially.  Because you, dearest one, are loved by the Maker of the Stars.  

Surrendering the Secret (Nationally for women and couples)
Rachel's Vineyard (Nationally for women and men, Catholic)
ARIN (Nationally for women, men, and couples)
Me: Jen Baros, jenbaros@gmail.com |or| @jenkbaros on twitter




[1] For a more detailed version of my story, see “The Supreme Court and My Secret.”  For a brief version of the Officer’s and my journey, see Pat Layton’s book A Surrendered Life, pages 136-138.  

Wednesday, January 22, 2014

Sanctity of Human Life Sunday & Post-Abortive People

Part One

Rachel Held-Evans has a popular segment on her very popular blog called “Ask A…”  During these posts, she has individuals, with differing experiences, answer questions from her readers.[1]  I appreciate the candor and transparency these dialogues create.  And I appreciate that we live in a culture for which personal, experiential narrative is paramount.  We want to know, to understand, to feel one another’s stories. 

Though Ms. Held-Evans has not yet contacted me regarding my experience as a woman in the Church who’s experienced an abortion, in spite of expounding a fair amount on the topic of abortion in general, I’ve decided to answer some questions I’ve been asked in the past, that are similar to those generally asked by her readers.[2]  I do this on the heels of Sanctity of Human Life Sunday with the hope that some who lead churches, some who are in churches, and some who are outside the Church can begin to understand what it’s like to be a Christ-follower who’s had an abortion

1.        What do you want pastors to know about post-abortive people in their congregations?

Primarily, I’d like pastors to know that there are post-abortive women and men in their congregations. In speaking to church leaders, and future church leaders, the general consensus is that people who have abortions don’t go to their churches; that is an outside issue.  To help current and future pastors, as well as their lay leaders, understand the dynamic of the post-abortive population, I begin with some statistics.  These numbers come from the Guttenmacher Institute, the research arm of Planned Parenthood.  And they help dispel the NIMBY {not in my backyard} aura surrounding people who’ve had abortions.

·         1 in 4 American women between the ages of 15 and 30 have had at least one abortion.  This also means that 1 in 4 men have also participated (whether volitionally or not) in at least one abortion.  That’s 25% of the population.

·         Of these post-abortive women, 79% report attending church, either Catholic or Protestant. 

·         Of the women who have had an abortion, 50% have had multiple abortions, and a majority of these are with different fathers.  This means that more than 1 in 4 men are affected by abortion.[3]   

These numbers serve the purpose of illuminating the fact that women who have had abortions are not staying away from churches; rather, a majority of us are hiding within her walls.  And mostly we are not the ones running from pew to parking lot, covering our faces lest we be recognized; though some might be.  We are the women who sign up and attend every Bible study, the man who shakes your hand on the way in, youth leaders, children of the church staff, men and women’s ministry leaders, and worship leaders.  We are seminary students, missionaries, and pastor’s spouses.  Because we are, just like everyone else, broken sinners in desperate need of a Savior

I also reference these demographics because at least once a year pastors are expected to preach on abortion.  Sanctity of Human Life Sunday.  And that’s only if it’s not an election year, in which congregants are urged to examine the issues of the political clime.  Or each time pastors are expected to guide their flocks in upright living and God-honoring behaviors. 

I want pastors to remember that the words they speak from the front of the church go directly to the hearts of their congregants.  Spouting theologically inept and cruel fallacies similar to the idea that there is a “special place in hell for abortionists” does no one any good.  You can’t back this statement up with scripture, so it’s irresponsible to begin with.  Yes, abortion is the willful ending of a human life, making it murder.  Yes, it is a sin.  Yes it grieves God; I believe very, very deeply.  But it is not an unforgivable sin.  Abortion does not render anyone unredeemable.  Insinuating so mocks the resurrection and belittles the grace of God

I also want pastors to remember that they are speaking to individuals who are hiding this secret deep within their person.  They are in your congregation looking for the face of Jesus.  They are desperate for His healing, whether they are fully able to admit this to themselves or not.  Thus post-abortive people need to hear Colossians 1:21-22, 1 Corinthians 6:9-12, and Ephesians 2:1-3 just as much as anyone else.  Just as much and as often as you, pastor, do yourself. 

Remembering that at the foot of the cross we are all the same, sinners in desperate need of a Savior, softens sharp words.  It opens the fist pounding on the lectern, making one able to embrace the broken and hurting among our company.  It lifts our eyes from just the words of scripture, making us able to see a person for whom scripture was penned.  It opens our hearts and minds to what the Savior has done for us, and what He has tasked us to do thereafter: be ministers of reconciliation.   

I want pastors to know that post-abortive women and men are in your congregations.  That we’re hurting and in need of Jesus, just like everybody else in those pews.  And we need you to show us, to teach us, to be for us the grace and mercy and love of Jesus Christ.            

2.       What’s it like to go to church as a Christian who’s had an abortion?

Before recovery, mostly your life is about hiding.  And striving.  And fear.  And feelings of worthlessness.  And loathing.  And masks.  And loneliness.  And more guilt and condemnation and shame than is allowed to be expressed in polite society.   

                A Fear and Loathing in Church Pews of sorts.

A post-abortive Christian is hiding from the truth that she/he has had an abortion.  I didn’t want anyone to know.  Secrecy is the reason I had an abortion in the first place.  And every day thereafter, I did what I could to keep people from finding out this truth.  Though the Officer and I (my then-boyfriend, now-husband) were both actively involved in the abortion, he and I couldn’t even speak the word to each other for almost a decade.  We avoided the topic in political conversations.  We did everything we could to keep up the appearance that for all intents and purposes, we were a Non-Abortive couple.  We wore masks; we couldn’t really be ourselves in church or bible studies or small groups or even as leaders.  Because we were afraid of what would happen if anyone found our dark secret out.   

It’s lonely because you can’t ever be truly vulnerable with anyone.  Because to do so would mean exposing your darkest deed to them.  And the very premise of abortion is that no one can know about it.  So I spend years carrying around this immense burden, but couldn’t speak about it to anyone.  Not even to my husband, who’d participated in the abortion with me.  It feels like you’re on an island, watching all your friends and family on a very near shore, enjoying themselves.  They’re waving you over, but you’ve got this anchor chained to your ankle and you know if you set one foot in the water, you’ll drown.  So you stay where you are, smile and wave back, and act like you’re having as good a time as they are.  All the while, making sure they don’t catch a glimpse of your chain and anchor. 

The striving.  Oh, the striving.  The wanting to be good-enough.  That’s probably another reason I had an abortion.  Not wanting to disappoint people, or myself.  Trying to keep up the outward appearance of good-enough, Christian-enough; and all the while, knowing deep down that I would never, ever live up to this ideal because of what I’d done in the past.  But I would keep trying; relying more on self than anyone ever should.  Believing the lie that if I could just try hard enough and live a good enough life, I might be worthy of the grace of Jesus.  Not that I could earn it, but eventually I might make it to a “normal” level of sinful – and be like everyone else – and then Jesus could forgive me.  Because I really doubted that His grace could reach far enough down for someone like me. 

Of course, I couldn’t ever be good-enough {no one can}.  So I loathed myself, my choice.  And I felt completely worthless; a deep and abiding worthlessness that isn’t self-pitying, it’s self-condemning.  I placed every single person around me on a higher pedestal – they’re holier and more righteous than me.  They deserve the love and blessings of the Lord.  I was just lucky to squeeze into heaven by the skin of my teeth.  That’s what I thought grace looked like for someone like me: I’m tolerated by Jesus because He’s committed to being the One forsaken for my sin.  I got eternity and salvation on a technicality.  I didn’t realize it at the time, but it’s a prideful perversion, this I’m too bad for Jesus’ grace.  I shamed and condemned myself more than any of the angriest anti-abortion activists ever could have.  And I did it so well and so often that it became my internal dialogue. 

So I’d keep trying harder each day, to be the Christian woman I should be.  So that maybe I could be worthy of a little more of God’s love than I could be, as a post-abortive woman. 

It’s a dark and lonely cycle that will devour your very life.               



Join us tomorrow for questions 3 & 4, again on Friday for questions 5 & 6, and on Saturday for closing remarks, in this mini-series: Sanctity of Human Life Sunday & Post-Abortive People.  

If you have experienced an abortion in your past, please know that you can reach out -- there are so many genuine and loving people who want to help you through your pain.  The links below are to ministries that I am personally acquainted with and trust.  Or you can contact me.  I am willing to answer any questions, offer what help I can, and pray with you -- confidentially.  Because you, dearest one, are loved by the Maker of the Stars.  

Surrendering the Secret (Nationally for women and couples)
Rachel's Vineyard (Nationally for women and men, Catholic)
ARIN (Nationally for women, men, and couples)
Life Choices Pregnancy Center (in Colorado)
Me: Jen Baros, jenbaros@gmail.com |or| @jenkbaros on twitter




[1] You can find the list of Ms. Held-Evans’ “Ask A…” series here
[2] The questions in this article are similar to those in Ms. Held-Evan’s “Ask A Recovering Alcoholic,” though each has been asked of me or my husband personally in various settings.  http://rachelheldevans.com/blog/ask-a-recovering-alcopholic-response-heather-kopp.  Accessed 1/20/14 at 09:50MST.
[3] “Facts on Induced Abortion in the United States.”  Guttmacher Institute. http://www.guttmacher.org/pubs/fb_induced_abortion.html  Accessed 1/21/14 11:46MST

Tuesday, April 23, 2013

What do we do about abortion?


At just the right time, Christ died for the ungodly.
{Romans 5:1-11}

I have sat in many rooms, amidst many people of God, and heard many of the same messages preached over and over and over again, in so many different ways.  I have felt the blows of Truth pummel me with guilt and shame, in the name of righteousness’ sake.  And I have felt the waters of Truth wash over me, for the sake of love. 
Because of my story, I have been asked: how does a Christian, particularly one with a platform, address abortion?  For don’t we all yearn to see the end of abortion in our country?  Shouldn’t we?     

 
Roe v. Wade
After 40 years of this unrelenting Supreme Court decision, I have to ask – where have our angry slogans gotten us?  What about all those ugly words spewed from pulpits and the mouths of those who claim to have lives marked by Love?  And of those horrifying photos circulating social media and e-mail in-boxes; where have they gotten us?  Honestly, Christian, are we any closer to ending abortion?  Have our legislators budged on the policies our nation has so vocally requested?  Has the highest court in our land seen the reason or logic in our arguments?  Have congregations been moved, through our proclamations of fire and brimstone to storm the polls and vote for truth?  Has any of our name-calling, picket lines, or chanting saved any of the 1,600 babies aborted every day?    

            Have we saved the 54,000,000 lives lost to abortion?
The answer, beloved, is simply: NO.    

                Of course, the question that follows, is – why?
For that answer, I turn to Scripture and I look at life of the Incarnate Christ.  So that I can model my behavior after His, I ask: when, and with whom, was Jesus ever angry?  In the gospels do we see that He was furious with Zachaeus for stealing from the Jewish people while collecting their taxes?  Or was Christ livid with the money changers in the temple, the people who were a part of the religious order in that day?  Did Jesus rail against all adultery when a woman was brought directly from her tryst to his feet?  Or did he rebuke her accusers, the religious leaders?  Did Christ proclaim the thieves on the crosses next to him as deserving of their fates, or did he invite the one who believed into his kingdom that very day? 

The prevailing theme of Jesus’ life is so precisely summed up in Romans 5:8 ~ God demonstrates his own love for us in this: while we were still sinners, Christ died for us. 
Jesus didn’t loudly and crudely demand that the laws of taxation, or prostitution, or even Pater familias for that matter, be changed.  Rather, Jesus spoke truth: “I am the way, and the truth, and the life.  No one comes to the Father but through me” (John 14:16). 

1.        We have to teach truth. 

Not the just the truth that abortion kills infants; or that life begins at conception.  Not only the truth that less than 1% of abortions occur as a result of rape or incest combined.  {I’ll say that again, because it’s a favorite of the proponents abortion – LESS THAN ONE PERCENT of abortions are a result of rape or incest COMBINED.}  But the truth that the mothers are left so psychologically, emotionally, and spiritually damaged that  were it any other medical ‘procedure,’ it would be banned by governing medical organizations.  The truth that abortions are so horrific for the mother, they experience post-traumatic stress remarkably similar to that of our veterans returning from war.  The truth that we’ve been wrong for 40 years – abortion is the opposite of caring for women.  It is a means of destroying them.    

2.        We have to know to whom we are speaking: The Women.

1 in 4 women between the ages of 15 and 60 has experienced one abortion. 50% of these have experienced multiple abortions.  Of this quarter of the female population, 70% are in our churches.  Right now.  They are your mothers, sisters, wives, friends.  We are pastor’s wives and daughters, youth leaders, women’s ministry leaders, children’s ministers, worship team members, pastors, and congregants.

3.        We have to know to whom we speak: The Men.

It takes two.  We must never assume that the women who choose abortion have done so all by themselves.  Nor can we presume that each was pressured to have one.  Let’s just be honest about the numbers for a moment.  If 1 in 4 women have experienced abortion, it stands that there at least as many men who have experienced it as well.  Statistically speaking, however, the number of fathers is likely higher; for of the women who have had an abortion, 50% have had multiple abortions.  These multiple abortions are rarely with the same father.  We can be certain that for every baby missing, there is a father carrying around a gaping wound in his soul, as well as a mother.    

4.       We are called to be ministers of reconciliation. 

I say this because every time you open your mouth to speak about abortion to a group of at least four people, statistically, you are addressing at least one person who has an abortion in their past.  And what you say can drive them further from the love and grace and forgiveness of Christ.  Ugly, hate-filled speech reinforces the lie that abortion is unforgivable; that post-abortive people are unlovable.  Or it can be full of truth, while driving them into the arms of Jesus.  We can be Pharisees, or we can be fishers of lost and broken people.  I have seen how Christ dealt with both – and I find as a redeemed sinner, it’s best if I recognize that I have no righteousness outside of Christ, and I extend his grace to those who are sinners, just like me.             

5.       To end abortion, we have to step up – not merely speak out.

We have to make it ok to show up at church pregnant and unwed.  We have to befriend and love and support single women who are pregnant.  And we have to continue to be their friend and support them after the baby arrives – whether they choose adoption or raising the child.  We have to teach our children, and their friends, and our friends the truth about embryonic development: that life begins at conception, and by the fifth week of pregnancy, a fetus can feel pain.  We have to financially support Crisis Pregnancy Centers.  We have to volunteer there as well.  We have to hound our nation’s leaders to change this horrific law; and not give a single vote to any legislator who supports – or won’t oppose – abortion. We have to fight the lie that is embedded in our culture that abortion is a right, and refute the falsehood that says abortion is a tool for women’s health care.  Every single day.  We have to pray that abortion will end.  And we have to love those in our midst who carry within them this deep and abiding hurt, so that they can receive the love and forgiveness and healing available to them only through Jesus Christ.     

6.       We have to be prayerful, winsome, truthful – but mostly loving.

I return to Romans 5:5[b]-11 ~

God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.  You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

But God demonstrates his own love for us in this:

While we were still sinners, Christ died for us.

Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!  For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!  Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.  {emphasis mine}

 
Thus, who am I to condemn?  Through the grace of God and love of Jesus Christ and the work of the Holy Spirit, I am forgiven my sins.  I am set free to minister this grace to my fellow sinners, by speaking truth with love – knowing that for those who are still captive to their sins, Christ gave His life.  And I cannot purposefully thwart His work by spewing hate or cruelty or judgment, even if it is in the name of truth and righteousness.  Rather, I must extend the love and grace and forgiveness extended to me.    

 
For the glory of God and the coming of His Kingdom.

 

Monday, April 1, 2013

The Supreme Court and my secret

I did something last week that I never imagined I would do.  I added my name to an amicus brief* for the United States Supreme Court.  Concerning what was once the secret I thought I would take with me to the grave.

As we continue after Easter to ruminate on the obedience, the suffering, and the glorious resurrection of our Lord Jesus Christ, I know that no high court, nor ruling party, nor nation, nor people can force evil from this broken and fallen world.  There is nothing that can accomplish this.
               Nothing but the blood of Jesus.  

I know this, because...

I was just shy of 19.  He was 21.  We were at university together, inseparable and certain of life as only brand new adults can be.  And we were in love. 

We had known each other less than a year and were pretending to not be boyfriend and girlfriend so we could both work for the summer as orientation leaders.  We were assigned to rooms just across the hall from each other.  One day I found myself sitting alone in the girls’ suite bathroom, watching the pregnancy test.  It was positive.   

I only gave him a breath or two to let it sink in.  I wanted a response, the response.  I wanted him to tell me we’d get married, we’d make it all work somehow.  But in those two eternity-encasing beats, he couldn’t absorb it all, just looked at the floor, hearing the crushing weight of all his family’s dreams falling down around him.  Knocked breathless by the disappointment he assumed would become his identity.  He didn’t look up. 

I gave him two breaths.  And when his silence had stretched on for days in my ears, I began the panicked flailing of the drowning.  I held out the yellow pages, open to the ad I’d been staring at for hours as I’d been trying to think of how to tell him.  This was the only clinic I would go to.  I made demands.  He would drive me to and from.  He would pay for half.   He wouldn’t tell anyone.  Ever.   

On a bright, warm day under the June sun, I had an abortion.  I swallowed the pills and slunk away; the acid guilt and shame and hate burning me from the inside out. 

One tiny life flown to heaven; two more on the rapid descent into hell. 

In the days that followed, the weeks and months that just kept coming and wouldn’t stop even though I couldn’t breathe, he pulled away.  He started to run.  And I began to drown myself – it was a very, very slow liquid attempt at expiry.  Though all I wanted was to stop feeling.  To forget.  To erase what had been done. 

Superficially, my self-inflicted destruction cost me a full-ride scholarship, a leadership position in my sorority, and good standing at the school that only a year before I’d been desperate to get into.  But what I actually lost the in process was far more valuable and even more difficult to recover.  I lost my self – who had I become?  I lost all the certainty of youth – the world was a dark place, more finite than I had ever realized; I was part of and party to that evil.  I lost friends because I had to hide my pain away from them, acting as if all was fine so we wouldn’t be found out.  And I lost the Officer.  I only reminded him of what we’d done.  Thus he ran, as far away as he could. 

To his credit, in a last-ditch effort to save me from myself before he left, the Officer kept dragging me to church.  I thought I was condemned to hell anyway, so I would show up smelling like the hangover I was nursing.  Sitting in the sanctuary only made me feel vile, and used up.  I knew if anyone could see who I really was they would turn, with pitchforks and torches, to drive me out of their holy place.  We even went on Mother’s Day.  We sat in the very back of the huge auditorium, as we always did; the pastor lauded mothers as the ushers handed out flowers and I studied the floor.  Then from the pulpit came blessings for the young women of childbearing age; the usher handed me a flower.  A solitary, red rose.  My lungs forgot how to pull air in.  I shook the entire ride home.  Neither the Officer nor I looked at one another.       

And then he was gone.  No phone calls, only sparse letters, and some photos of a boy in camo.  All the while, I kept sinking.  When he was away from me, the Officer turned.  He set his face toward the Light.  He wrote home about God and His love and the Father’s plan for our lives.  I didn't doubt God's love for the Officer, I doubted His ability to leave me unpunished.
 
 
Time withered as it will, distancing us from the abortion, so that eventually a white dress, a bow tie, and the smell of stargazer lilies preceded our flight to the top of the world; and we learned how to be in love, in the snow and the dark.  Even there, the Officer kept dragging me to church.  I was his wife, still drowning, though less so with him to desperately clutch; but still frightened of how and when God would exact His vengeance. 

For murder cannot go un-punished; the ground cries out with blood. 

Again, I sat in the back of a church, both listening and hiding.  She was rail thin, with hair that was too Texas and boots too lower-48 to draw me in.  Until she opened her mouth.  Ten abortions.  I sat up.  She wove her story with grace, nimbly treading over words that I didn’t know they allowed on altars.  Ten.  If God could forgive ten, maybe He would forgive one.  When the altar call came, I bowed my head and pressed my eyelids together so hard it felt that the rainbow explosions were what kept the tears in.

Please, I begged, please.  Forgive me.  

What I hadn’t realized, in all that time I spent in the backs of all those churches, was that the ground did cry out for blood, that vengeance was God’s to exact.  But that He already had. 

God took His rightful, just, and holy vengeance for my abortion out on His Only Son.  The blood that satisfied my debit had been spilt over 2,000 years ago.  The Only Son of the Living God already gave His life in my stead.  He was simply waiting for me to accept His payment on my behalf.   

The mill-stone which pressed me to this earth was raised off my shoulders in that balcony, as soon as the desperate plea was formed in my mind.  Suddenly, I remembered how to breathe.  My eyes opened to new brightness, and my heart felt light again, for the first time in years.  There was singing, there was study and prayer; there was a peace in my spirit that hadn’t existed before.  I went to church as a member of the body of Christ, not just an outsider trying to appease the Officer.  I wasn’t running anymore.  I had stopped drowning, I started healing, and I began to swim. 

Some years later, I read Psalm 139.  I wasn’t Bible scholar enough back then to know to avoid that piece of the book; so when it cropped up for a women’s study, I didn’t expect it to knock the wind out of me.  I still have the Bible I first read it in.  The page is stained with my tears and the note – for at that point, I was comfortable putting my words alongside God’s – that said, “He knew.  But He loved me anyway.”  The simple truth that my daughter was being knit together by the Divine in my womb even as I made the choice to end her life.  God knew.  And true that His love for her is great; His love for me was always just as great, as it is for all of His children – those who are smack in the middle of sinning, as well as those who are being sinned against.  Those He calls His own through their relationship with His Son; and those whom He desires should not perish away from Him.  God the Father sent His Son to seek the lost and to save the sinners – of which each person on the planet can number themselves. 

Jesus came to save me.  Jesus came to save you.       

As a redeemed child of God, I am so thankful that there are people in the body of Christ who are talking about abortion – not just holding angry signs outside of clinics.  People who know that, yes abortion should be stopped; but also that the One in Four Women between the ages of 15 and 30** who have made this choice can be saved, can be healed, can be restored.  That we all, post-abortive or non, desperately need the blood of Jesus to take away our sins.  If we accept it,

there is nothing the blood of Jesus doesn’t cover. 

Nothing.                     

This vital truth must proceed another that is just as necessary to proclaim, for the gospel has to take prevalence over everything else.  But following it, I must say, with the certainty of experience, that the intentional ending of a human life through the means we call “abortion” is wrong.  Dearest reader, the pills and the procedures have to stop.  The physical, emotional, psychological, and spiritual devastation crippling our mothers, our sisters, our friends, and ourselves must cease.  As rational people who are allowed the privilege of guiding the law of our nation, we cannot continue to delude ourselves into thinking that this is a women’s rights issue; or that abortions are somehow inseparable from women’s health care.  We cannot keep swallowing the lies that make women sums of their parts, so that a uterus or vagina is somehow equated with the paramount of ontological woman-ness.  We have to stop choking down the idea that in order to be liberated from antiquated gender roles, women have been afforded some fundamental right to put another human to death.  It is time to use our reasoning and to critically examine the claims of a multi-billion dollar industry that wants us to think that abortion is a right instead of a money-generating product.   

As a nation, but even more so as a people who know that Every. Single. Life. is uniquely and beautifully created by God, we must end abortion.           
 

For the love of God, for the sake of Jesus Christ, for the cry of the Holy Spirit.     

 

If you have experienced an abortion in your past, please know that you are not alone; and there is hope and healing available.  You can private message me on Twitter (@jenKbaros), on Facebook (Jennifer Smith Baros), through my website (Aletheia Ministries), or by personal e-mail (barospack@gmail.com).  Any contact I receive is completely confidential. 

 


** Statistic reported by the Guttmacher Institute on their “In Brief: Fact Sheet” at http://www.guttmacher.org/pubs/fb_induced_abortion.html, accessed 4/1/13,  9:22 pm.