תְּשׁוּקָתֽוֹ׃
tə·šū·qā·ṯōw: desire
The first is a consequence. The second, speaks of potentiality. The third, a reversal.
Because of Love.
Love turns domination to sacrifice, a willing
offering. One body given up for
another. Wife to husband, man to
woman. Christ for all.
Jesus for each.
Love enables one to surrender their entire self on
behalf of another. To be spent for the
other’s sake. To be poured out for the
good of someone outside of self. Love,
sacrificial and all-encompassing, ignites desire for more of its object.
Love for God [in the Song of Songs] transcends covenantal fidelity alone and achieves an
arousal and joy that is never consummated fully in this life…for [the saints of
Christianity] there was no discontinuity between the Song and their passion for
God. These two expressions of desire
welled up from the same center of their being.[2]
While Lent points to
death, Christ dying for sins so that
we may die to them, it is also a preparation of love. An anticipation of joy. This sacrifice of His body for mine, making
me His, makes my desire Him. His willingness to give up his life in exchange
for mine is love reversing judgment.
Love’s surrender, love’s sacrifice, takes away my just rewards; and
showers me with grace. Ransoming my past,
and bestowing upon me a future which anticipates delights as yet unknown to my
shackled and battered soul.
And so, dominion becomes desire. Desire gives way to surrender. Surrender embodies love; and love frees. Completely.
This is the way of Lent: a desire, not completely
achieved on this earth, for God; only possible through the willing surrender of
his Son’s body out of love for us. Death
to make a way for Love. And love to
fulfill the righteous judgment, so that relationship is possible.
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