Again Lent crept up, silent
and unassuming. And rather suddenly, as
it is wont to these past few years.
There it is, tucked into the middle of my week, the day before
Valentines; and I’m supposed to know exactly which spiritual disciplines will
best lead me to what end for the growth and betterment of my soul.
I wonder if that’s how the
desert found Christ. If He was walking, purposed
on being close to the Father after His baptism, looked up and suddenly He was
in the desert. As He intended to be, no
doubt; but did He intentionally note the crossing of the line from society to
wilderness. Or was it just something that
happened as He considered His Father’s words to Him?
Whatever the case, I
prayed yesterday, as I hung red and silver whirly-gigs from my ceiling, and
draped all conceivable surfaces with hearts, that the Holy Spirit would lead me
into this Lent with insight as to what I ought to do. For there is much on my mind and heart this
Lenten season, not so external as last year, more internal; and I have been
seeking means for addressing the shifting in my spirit and I just knew that Lent would pair so well with
this pursuit. And I prayed again,
driving through fog and traffic on the way to class on this day of
commercialized love; wishing I wasn’t already a day behind in the liturgical
calendar, so that it felt like failing to even be asking.
And in my own head, I came
up with a few good and decent ideas:
·
Practice
self-care for 40 days – Because I have a tendency to neglect
myself in certain ways; and this neglect shows a poor respect for the gift of
my physical body, a poor theology of time and of humanness, and, frankly a
disrespect for the price Christ paid to free me from sinful behaviors and
attitudes concerning an anti-gnostic view of me. Thus, I had concluded the following would be
my means of practice:
o
consume only Paleo food and drink [like the
Daniel fast, only with lean meat proteins and omitting grains]
o
engage in physical activity every day
o
nap when I need it
o
get enough water
o
go to bed at a decent hour
o
Give up alcohol*
·
Memorize
scripture – A good discipline to ground my thoughts and deeds
and days in God’s Word; to have it available when I need it; to let the Holy
Spirit work through the scriptures directly on my heart.
o
Find 4 sections (not verses, but passages
that include the contextual emphasis) of scripture – the trouble I was running
into was: which passages?
o
Devote 10 days to the memorization of each
passage
o
Write them on my mirror, make flip cards,
tuck them into my books for school, etc...so they would be constantly before my
eyes and on my mind.
·
Give up
make-up for 40 days – If you know me, this doesn’t sound like
much of a stretch. But when I wear it, it is representative
both my desperate attempts to control a tiny bit of the situation I’m in, and
my warped theology of beauty (how I want people to view me and how I am
programmed to view myself with and without it).
Even I was surprised to find myself balking at the very idea. It was a telling few moments of my commute.
Each of these is a good
idea. Thus, I had decided to implement them together, in a holistic self-care
Lenten regimen. I was contemplating the
lateness of my Lent’s beginning (Ash Wednesday was yesterday) as I pulled into
the parking lot; and having an internal argument as to whether Valentine’s
celebrations could count as “non-Lent-ish” since a piece of chocolate cake and
a glass of wine were in my plans for this evening. Shouldn’t I keep my make-up on for the
Officer, if this was my last day of it for a month; and who wants to workout on
Valentine ’s Day anyway?
I walked into class, as is
so often the case, completely
unaware of what God was going to do in that space – just for me.
Yes, I know how selfish it
sounds to say that God did something only for me, in a graduate course full of
students and visitors with their lives full of God-needs, too. But He has done it over and over again—knocked
the wind out of me through the prayer of a teacher, or through the wisdom of a professor,
or through the insight of a classmate.
Maybe because it’s there, in
those rooms, at those times, am I really listening and really believing all of
what God says about who He is. Or maybe
it’s because these people, in that place, listen to Him well and bring Him with
them in their hearts and their words. Or
maybe it’s just because.
We’d discussed it before;
and will no doubt again. But today in
the professor’s prayer, in my heart, in the talk about what we believe about
God and how our lives are lived out of this belief, however well-formed or
poorly represented; today, it struck me as exactly what I was hoping for in my
Lent.
Coram Deo :
-- carried out
before, or in the presence of, God.
The professor read the
whole of Isaiah 40:9-31 aloud, over us. I
could hear my Father’s voice in my heart; within me, my spirit responded. As this reality of who God is was pouring
over me, I asked the question: is every aspect of my life conducted coram deo; and I knew the answer is not
fully and wholly, “yes.” I am still
trying to control so much of it. Every
day. And there are deep places in me
that cry out still for the fullness of the gospel to reach them; like so many
petals needing to be peeled away so that light can finally reach the center.
So that what was left
after this sounding of my spirit was the realization that the practices I had
purposed earlier wouldn’t merely do – they were exactly what I needed.
·
If I truly believe that God created me, and
has ransomed me for His own, then I need to practice self-care. It is not a selfish pursuit. Nor should it wear the trappings of vanity;
for the moment I think, “I want to be
skinnier/prettier/firmer/etc…” I move from stewardship to sin. I must care for this physical and temporal
body not because it’s the vessel that holds my soul, but because my body is as
much me
as my heart and mind and spirit. Each
was made by God, with only me in mind.
And each should be cared for because
they were made by God – not because I want the world to respond to me in a
certain way. {Self-care}
·
If I truly believe that God inspired humans
to write down His words, centuries apart in different context for different
audiences using different genres and literary devices, then I need to seek His
voice therein. If I truly believe that
somehow, incomprehensible to me, His Spirit and Power are alive in His Word,
then oughtn’t I devote time and energy to tucking these into my being – into my
mind and heart? {Memorize Isaiah 40:9-31}
·
If I truly believe that God is the Creator
of the universe and time; and that He is the orchestrator of all good things,
should I not completely surrender control to Him? {No make-up. Focusing only on the
24 hour period in which I am presently; and doing what I can in that time and
space.}
·
Finally, an addition: If I truly believe
that God is YHWH, then I need a
better theology. Not newer or more “relevant”
or more academic. More holistic, more
well-rounded, more thoughtful, more aware.
I will use my course assignments not merely as papers, but as formation
exercises. I will find what theologians
say about certain topics (the Doctrine of revelation, of sin, of human being,
of creation, of God, etc…), and what the scriptures say; and I will find where I
fall. For out of my theology will come
my praxis of life coram deo. {Research,
articulate, and practice Theology on 4 topics}
Of course, these
disciplines are just that: mechanisms to keep me mindful of living my entire
life as before God. They will not unlock
some secret spirituality within me. They
will not, by virtue of their practice, usher me into a more intimate communion
with the Lord. But, like any training
exercise, they can help me center my
mind and focus my heart and bend my spirit to hear God, and daily [even moment
to moment] help me to live my life coram
deo.
May this Lenten season
find you seeking deeper relationship with God the Father. May His Holy Spirit guide your weeks
ahead. And may His Son, Jesus Christ
once again win your heart with His unquenchable love.
*A
note on Giving up Alcohol – While I
do not hold a teetotaler philosophy {this in itself is not a judgment on either side of the debate, merely a personal
note}, I find that removing certain substances from time to time a beneficial
practice that allows me to focus on mental, spiritual, and physical
health. To do a sounding of my whole
person and decided: does this particular element have too great a hold on me (I
have done this with alcohol, sugar, and caffeine in the past). It allows me to find this ingredient’s place
in my life and make sure it has not become either a crutch or a screen to
something deeper in need of attention.
Linked with: I Still Hate Pickles for Lent. Visit Kiki's site, read her words, and be enoucraged by her insightful transparency.